Trying to Understand Russophobia
Writing on his blog, The Streetwise Professor, Craig Pirrong wrote a long post on Russophobia and its justifications. I have been fascinated by the recent increase in Russophobic sentiment in the West.
The Wall Street Journal now regularly runs Editorials by Gary Kasparov, an anti-Putin protestor. Just yesterday, the WSJ had an Editorial by Georgia’s President Saakashvili. The Economist is consistent in its reflexive anti-Russian tone with Edward Lucas near far away from the article in question.
There’s a significant disconnect between what I see daily with my own eyes and what I read in the Western media. The question keeps bumping around in my brain, Why do so many people in the West hate Russia?
Ok, we did face off for 70 years in a Cold War and so it’s only to be expected that people would have some lingering resentments and mistrust. But this historic “hang-over” doesn’t really explain the deep dislike of Russia, and in particular the Putin government, on the part of a significant group of the American Right.
Listen to John McCain or Dick Chaney. Listen to the American Ambassador to the United Nations. There’s a fundamental distrust and dislike of Russia. Now matter what Russia does or says, it’s the “bad guy.”
So back to Craig Pirrong. He wrote:
“…It is this fundamental philosophical and moral divide between the
classical liberal views I espouse, and the anti-liberal views of the
Putinists, that explains my intense antipathy for the current Russian
government and state, and which is the wellspring of my trenchant
criticism. It is not a divide that can be bridged, as these are
antithetical conceptions of the roles of the individual and the state….”
After reading this passage I had a heated debate with an American friend of mine who became incensed when I questioned his interpretation of these “classical liberal views” (he used the word “ideals”). Read the last sentence by Professor Pirrong above. “…not a divide that can be bridged…” That’s what my friend said too. Basically, if you don’t accept their interpretation of these ideals/values you are a “heretic” and the conversion is finished. End of story. Done.
Huh? I was a bit confused by this semi-Religious approach to foreign policy debate. But maybe I shouldn’t have been so surprised after 7 years of Bush’s foreign policy.
So I did a little research. I “Googled” the terms “American Christian Fundementalists Russia” and the 2nd link was a review of a book by Esther Kaplan called ‘With God on Their Side’ I thought to myself, can the divide in American foreign policy really by broken down into 2 camps, Secularists and Fundamentalists? Of course not. Not all people fall into those two ends of the spectrum. However, it does seem to me that much of the reaction to Russia from the far Right in Washington can be explained by the fact the Russia is perceived as a God-less society.
Remember Reagan’s phrase, The Evil Empire.” Not unlike GW Bush’s, “Axis of Evil.” Remember Bush said,
“I will answer the question. I looked the man in the eye. I found him to be very straightforward and trustworthy. We had a very good dialogue. I was able to get a sense of his soul; a man deeply committed to his country and the best interests of his country. And I appreciated so very much the frank dialogue.”
Maybe I’m wrong but there seems to be some kind of religious code at work here. The word “evil” is a very loaded word. You either believe in it or not. Again, believer versus heretic. You’re either with us or against us.
Are countries really “evil?” What does that mean? In my brain it doesn’t compute. Yes, leaders in countries sometimes do some very awful “evil” things to other human being. But does that make the country as a whole evil? Countries are not living entities. Can we ascribe to them human characteristics? Apparently, many many on the Right in America do just that.
Take a quick read through the book review by Yoginder Sikand. The URL is:
http://www.countercurrents.org/us-sikand281006.htm
So back to Russia and the strong “Russophobic” bias of many in the West. I don’t think it’s stretching it too far to suggest that there may be some in America who see the world through those same binary glasses as did Bush when he said, “You’re either with us or against us.”
For those in Washington who are Christian Fundamentalists, not an insignificant number, the world really is a fairly simple place. There’s believers and non-believers. End of story.
I think that it socially difficult for these Fundamentalist folks to come out and publicly speak in such stark religious terms, although the stigma is quickly disappearing, so they couch their language in terms of freedom and markets. Craig Pirrong wrote:
“…classical liberal beliefs that put the highest value
on human freedom, and which emphasize the essential importance of the
rule of law, equality before the law, free markets and contract, and
limited government as the essential means for guaranteeing liberty….”
Again, whether or not these folks are even aware of this semantic substitution, they are really breaking the world into two camps… believers and non-believers. As an aside, look at “old Europe” and its “slide” into secularism. The Christian Right in America has a high degree of distain for “old Europe.” Is its secularism to blame? Perhaps.
Remember back to the Soviet days. Communism was the great “demon.” I think part of what we are witnessing is a continuation of the belief, by the Religious Right, that Russia is a God-less country run a a God-less former KGB agent.
I have to admit, at first glance this seems nuts. Are there really people in America who approach foreign policy decisions through the prism of religious fundamentalism? God, I hope not. But according to Kaplan in her book (http://www.estherkaplan.com/) that is exactly what some in the Bush administration are doing.
If we accept that, if in fact, Regligion is playing a role in shaping foreign policy decisions, then it is therefore perfectly logical that those very same people who hated Communism will hate Putin’s Russia.
No matter how many facts you give as to the improvement of all aspects of Russian life over the past 8 years, these same folks will continue to see an “evil” God-less country. Sure, Orthodox Christianity has begun to grow but Russia is still a secular society (which I like).
This is still just a hypothesis. But, if true, it does explain some of the irrational Russophobia that exists in the West.
// 08.12.2008 at 11:47 am // Tagged politics, putin, russia
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You’re currently reading “Trying to Understand Russophobia,” an entry on Timothy Post.com by Timothy Post on Aug 12 2008 @ 11:47 am




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